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Be Strong and Courageous

MELANCHOLY

Do you know why sometimes a vague sadness fills your heart, leading you to consider that life is bitter?

This is because your Spirit, aspiring to happiness and liberty, on finding itself tied to the physical body which acts like a prison, becomes exhausted through vain efforts to seek release. On recognizing that these attempts are useless, the soul becomes discouraged, and as the body suffers the influence of the Spirit, it feels itself weary, apathetic, full of despondency and it is then that you judge yourself to be unhappy. Believe me when I tell you to resist these tendencies with all your strength, as they only weaken your will-power. Aspirations for a better life are inborn in all mankind, but do not seek them in this world.

Image Courtesy of chrisroll at FreeDigitalPhotos.net

Image Courtesy of chrisroll at FreeDigitalPhotos.net

 

Now that God is sending His Spirits to instruct you on happiness, which He has reserved for you, await with patience for the time when the liberating angel will come to help you break away from the ties which hold your Spirit captive. Remember, during your exile here on Earth, you have a mission to fulfill that you do not even suspect; be it dedicating yourself to your family or fulfilling the various obligations bestowed upon you by God. If within the course of this exiled probation, while seeking exoneration, you feel about to collapse through anxiety, uneasiness, or tribulations, be strong and courageous enough to support these pressures.

Stand up to them with resolution for they will soon pass. These are the only means by which you may reach those for whom you pine and who, jubilant at seeing you once again among them, will hold out their hands towards you so as to guide you to regions inaccessible to earthly afflictions. – FRANÇOIS DE GENEVE (Bordeaux).

From the book “Gospel According to Spiritism” Chapter 5, item 25. By Allan Kardec. 1864

“Nobody in the world is hopelessly doomed to suffer or grieve forever, either in life or in death. Theories that led man to believe himself lost or condemned to suffer for the acts, distanced themselves from their own happiness. Humans are ‘condemned’ to be happy and this conquest is done individually and collectively. He was gifted by God who gave him life. ”

From the book “Happiness without Guilt” by Adenauer Novaes. 2001.

 

 

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Creationism explained by Spiritism

The Biblical Account of the Creation

59.  The different nations of the earth have formed to them-selves widely divergent ideas of the creation; ideas always in harmony with their degree of scientific advancement. Reason and science concur in admitting the fantastic character of certain theories. The explanation of the subject now given through spirit communication is confirmatory of the opinion which has long been adopted by the most enlightened exponents of modern science. This explanation will no doubt be objected to, on the ground that it is in contradiction with the statements of the Bible; but a careful examination of those statements shows us that this contradiction is more apparent than real, and that it results from the interpretation which has been given to expressions whose meaning is allegorical rather than historical.

The question of the personality of Adam, regarded as the first man, and sole progenitor of the human race, is not the only one in regard to which the religious convictions of the world have necessarily undergone modification. The hypothesis of the rotation of the earth round the sun appeared, at one time, to be in such utter opposition to the letter of the Bible, that every species of persecution was directed against it, and against those who advocated it. Yet the earth continued to move on in its orbit in defiance of anathemas; and no one, at the present day, could contest the fact of its movement without doing violence to his own powers of reasoning. The Bible also tells us that the world was created in six days, and fixes the epoch of this creation at about 4000 years before the Christian era. Previously to that period the earth did not exist. At that period it was produced out of nothing.

Such is the formal declaration of the sacred text, yet science, positive, inexorable steps in with proof to the contrary. The history of the formation of the globe is written in indestructible characters in the worlds of fossils, proving beyond the possibility of denial that the six lays of the creation arc successive periods, each of which may have been of millions of ages. This is not a mere matter of statement or of opinion. It is a fact as incontestably certain as is the motion of the earth, and one that theology itself can no longer refuse to admit, although this admission furnishes another example of the errors into which we are led by attributing literal truth to language which is often of a figurative nature.

Are we therefore to conclude that the Bible is a mere tissue of errors? No; but we must admit that men have erred in their method of interpreting it.

Geology, in its study of the archives written in the structure of the globe itself, has ascertained the order of succession in which the different species of living beings have appeared on its surface, and this order is found to be in accordance with the sequence indicated in the book of Genesis, with this difference, viz., that the earth, instead of issuing miraculously from the hand of God in the course of a few days, accomplished its formation under the impulsion of the Divine will, but according to the laws and through the action of the forces of nature, in the course of periods incalculable by us.

Does God appear less great and less powerful for having accomplished the work of creation through the action of forces, and according to laws, of His own ordaining? And is the result of the creative energy less sublime for not having been accomplished instantaneously? Evidently not; and puerile indeed must he the mind that does not recognize the grandeur of the Almighty Power implied in this evolution of the worlds of the universe through the action of eternal laws.

Science, so far from diminishing the glory of the Divine action, displays that action under an aspect still more sublime, and more consonant with our intuitive sense of the power and majesty of God, by showing that it has been accomplished without derogation from the laws which are the expression of the Divine will in the realm of nature.

 

From the Spirit’s Book by Allan Kardec. Q.59. 1857.

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